When Diane and I showed up, right around 9, Motif Sounds was already playing. They have a new guitarist, and it hasn't caused them to skip a beat. The new guitarist/frontman is impressive. The next band was My Favorite Mistake, and they rocked harder than I had expected, started out with a female-sung version of Dirty Deeds Done Dirt Cheap (Play some AC/DC and you have my attention). Big Daddy & the Bulldogs was next, with Jerry playing bass instead of second guitar. Another solid rockin' set for the evening.
Then my new band, The Bobcats, debuted around midnight. We were a little concerned with the fact that our drummer quit six days prior and we had to draft my friend Andrew (from Triple Seven) and go in with only one full band rehearsal. Everything went well, though, and we had a great time.
After us another new band debuted: Calamity Blue. They were good. The female singer worked the crowd well, even singing while standing on a table at one point. For many people, what she did would have seemed too calculated and hokey, but she pulled it off. That's a band to keep an eye on.
By now, it was after 1AM and the place was still pretty packed. We hung out a bit longer, but Diane was getting tired and I was reaching the "enough to drink on an empty stomach" point and I had to get up for work today.
Overall, a successful debut for the band at one heck of a Halloween party. Kappler's rocked long and hard.
And now for something completely different...
I was reading a blog tonight and the subject of Buddhism came up, specifically the idea of "self awareness." Here's what I wrote:
Not to be too nit-picky, but "self-awareness" is a concept that doesn't translate well as a Buddhist concept. In broad terms, the "self" ("atman") is seen pretty much as a mental construct in Buddhism. The understanding of this leads to a realization of "non-self" ("anatman"). Technically, yes, "self-awareness" is important in Buddhism, but only as a way to remove the delusion of self. The self is seen sort of like an anthropomorphism of a phenomenon, much like the creation of deities and such to explain things we don't yet (or maybe cannot) understand. The tough part about achieving an awareness of non-self is overcoming the fear that creates such constructs (fear of the unknown, fear of being alone, and all those other powerful evolutionary forces that have shaped our neurophysiology).The Buddhist realization of "non-self" is, perhaps, the toughest concept to translate into Western thought. When I took a course on world religions in high school, they got it all wrong. The extinguishing of the self doesn't mean that we are one big blob of non-individuals. Quite the opposite, I believe. It has been my experience that Buddhists are more individualistic (i.e., not herd-minded), and I believe that is because of the loss of the limitations that mental constructs like the self create. We tend to compartmentalize and label ourselves, and that requires the erection of psychological walls. Tear down those non-existent walls and you are free to explore more and incorporate those experiences into your everyday interactions and expressions.
As to the larger subject of whether or not Buddhism is a religion: It all depends on the definition of religion. The colloquial use of the term as a system of supernatural beliefs leads to a "no" answer. But if we revert back to the original meanings of the word's roots -- essentially, "linking back" -- then it may well be the quintessential major religion, as it is the only one that values objectivity and fact over faith in the works of deluded men. It is almost deist in that respect, I suppose, except that deism tends to be anthropomorphic, too.
To put it in base terms, Buddhism seeks to diminish suffering through the exposing and relinquishing of bullshit. Tell a Buddhist about your "soul" or "self" and he may very well ask you to show it to him/her. With Buddhism as a tool -- for that is all that it is -- one can seek out and find useless and harmful beliefs and attitudes and, as a result, create a more accurate, helpful, and useful mental model of life. One of the biggest parts of that is the understanding of the delusory nature of the "self."
XXX
NOTE: As I freely admit, there are sects of Buddhism that have become quite tainted, making it a duller and less effective tool. But I still prefer an animistic/shaministic/buddhist religion like Tibetan Buddhism over the war- and hate-mongering ideologies that are rampant in much of the human population. We'll never cure humanity of its penchant for ideologies -- especially cold-turkey -- so let's at least try to promote peaceful, loving ones.
